Monday, 19 March 2018

TES Article: Long read: The battle for the soul of RE

“Is it a mythical story?” says Andy Lewis, director of RE at St Bonaventure’s Catholic School, in East London. “A literal story? A symbolic story? If students understand the concept of the story, they can get into that debate.

“You’re asking questions about the nature of God. Year 7s really enjoy discussions about: who is God? They get to grapple with some quite difficult questions there.”

Read the full article <here>


A few thoughts from me on the article:

a) I do think the theological concepts are vital in RE. This is definitely our preferred approach within Catholic education, however we are not alone in this. Jonathan Porter at Michaela School has blogged about the important of scripture in RE (<here> and <here>), Robert Orme ensured that the Bible was covered in the new Collins Knowing Religion series with a 'double length book' on Biblical Literacy (<here>) and Michael Merrick (another Catholic teacher) recently wrote about religious literacy needing scripture and a focus on the spiritual (<here>).

b) I do think a really clear curriculum is needed, and should be followed. If the system is broken, we need to look at ways to fix it - something the Comission on RE are actively doing. What worries me is the 'teach what you like (or think appropriate)' remains a feature in RE. Things become sensationalised, and we simply debate unsubstantiated opinions. This also links to the colonisation of RE, and the resulting impact, squeezing all the other parts of the curriculum (Citizenship, RE, FBV etc) into an hour a week.

c) Topics such as abortion and euthanasia are not on all the new GCSE curricula, as they are not in the Annex document, however they still feature in my lessons for Edexcel. This is because we focus on key theological concepts such as imago Dei and how this leads to Catholic beliefs and teachings on start and end of life issues. You can meaningfully look at the application of the concept, once you know the concept. Too often I have been told Catholics are against these things because they "simply don't move with the times", rather than have a clear and coherent theological issue with them.

d) I enjoy the sociology of religion, it was a highlight from my A Level study when I took A Level Sociology. This complemented my A Level in Religious Studies. I remember sharing this revision PPT (<here>) and some RE teachers getting very excited saying this is exactly what should be taught in RE, forgetting that it was already on the Sociology curriculum.

e) I will be writing more soon about what I feel are some of the recent confusions surround theology in RE. For a start, it seems to now be defined by some as "faith seeking understanding" (St Anselm) and synonymous with a confessional approach, something I do not agree with.

And a clarification from Dr Anthony Towey:

a) I think that anyone can do Theology - Pope Francis, Richard Dawkins etc - insofar as they engage thoughtfully with the "God question/ hypothesis". In the RE classroom therefore, far from being an exercise in indoctrination, theology can and should be an adventure of the mind which critically considers the proposals of religious belief.

b) I myself use "the sociological method" at times in an RE context, my main contention, however, is that any claim that it be regarded as uniquely "objective, critical and pluralistic" is hopelessly flawed and philosophically untenable.

c) Re Jeremy Kyle - I regard lively but respectful debate as an essential ingredient of good RE. However, the Government's "knowledge agenda" has been a game changer for many subjects, particularly at GCSE. Rigour has improved with the need to reference sources rather than just take the temperature of opinions as often happens on daytime TV. One of the less positive consequences is that as teachers grapple with the new curricula, there is a feeling that there is so much to cover, there is almost no time for classroom discussion at all.

d) The RE Commission has a wide ranging brief that extends far beyond preferred methodologies which can, in any case, be regarded as complementary. Happily this is a view which the article demonstrates is not unique to me - I am confident that the eventual report of the Commission will reflect the vitality, variety, colour and cohesion of RE as a core component of our common educational endeavour.

e) As for my views on Genesis 1-3  - check out the video on the London RE Hub website - it presents "the drama of the gifted individual being challenged to choose the good" - and everyone of us is caught up in that - it's called life!

Anthony Towey
St Mary's University

Thursday, 15 March 2018

A to Z of RE

A brief introduction to the world of RE.

A is for Associations and Professional Bodies
There are quite a lot... here are some: NATRE (National Association of Teachers of RE), TRS-UK (Theology and RS UK, formerly “The Association of University Departments of Theology and Religious Studies” or AUDTR), AREIAC (Association of RE Inspectors, Advisers and Consultants), NASACRE (National Association of Standing Advisory Councils of Religious Education), AUL:RE (The Association of University Lecturers in Religion and Education), Shap Working Party [Amazingly, not an acronym!] - there are LOTS of members of the REC (Religious Education Council), find there <here>. Which ones to join?

B is for British Values
These are things the government believe we should be teaching. Many RE teachers felt they wanted to be the ones taking the lead; RE Today even published a book about RE and BV. Some RE teachers feel it should be a whole school priority and not left to RE.

C is for Collective Worship
The RE department might get asked to take charge of this… but it is a whole school responsibility. Collective Worship and RE often get muddled together. Many schools disregard the law on Collective Worship, they just have assemblies that cover PHSE, Citizenship, the news, or they just give notices. Many people feel Collective Worship has no place in schools.

D is for department
For some, you could be a department of one. This is great as you are your own boss, but you are likely to have a number of non-specialists who teach RE. Some will be great, others less so… the internet is a great way to form a virtual department - ask for advice and share resources, plus argue.

E is for EBacc
RE is not part of this. It probably never will be. The official reason is that RE is still compulsory anyway. Unofficial reasons may or may not include faith schools entering their whole cohort, the DfE wanting students to do History or Geography as a priority over RE, or the old GCSE being far easier than any other GCSE course.

F is for faith school
Or schools with a religious character. Most are Catholic or Church of England, there are also other Christian schools, Islamic, Hindu, Jewish and Sikh schools. They can determine their own RE curriculum. Some feel this divide makes RE irreconcilable, others feel lots can be learnt from one another.

G is for guided hours
For GCSE this is 120 hours. Make sure your school know this if they are trying to get you to teach the new GCSE in an hour a week. This is NOT the old GCSE.

H is for Humanism
This is just one type of non religious worldview (NRWV), but Humanists UK manage to dominate much discussion in this area. They do provide resources and speakers to schools, which can be helpful.

I is for the Internet
This is where you can join Facebook groups such as Save RE and take part in #REChatUK on Twitter. Some of it is brilliant. But there are arguments, and rows. Social media doesn't always have tone, or a sense of humour.

J is for Jehovah Witnesses
Like Mormons and other minority groups that may or may not be considered Christian. Navigating away from mainstream religion is exciting and but sometimes problematic.

K is for kirpan
And other religious artefacts. These are great in the classroom and cheap from eBay, or free from local places of worship. Bargain hunt.

L is for Locally Agreed Syllabus
RE subject content is determined locally. This means in London, each borough teaches something different. Be careful when you cross that border from Suffolk into Norfolk, RE isn't the same. Some people feel it is hard to justify 140+ LASs being rewritten every 5 years. Other people think it's important that RE reflects the local area, even though students may move away for university or employment.

M is for moral
Part of SMSC (Social, Moral, Spiritual and Cultural development). Another thing RE naturally does well, but may be lumbered upon the Head of RE - it's a whole school responsibility. 

N is for Networking
This is great for RE teachers. Culham St Gabriel's help RE out in lots of ways, one such is providing grants to arrange networking hubs. There are also NATRE Local Groups, and some SACRE's run network meetings.

O is for Ofsted
The last major report into the subject was written by Alan Brine in 2013 “Realising the Potential”. More recently some school reports have flagged up where the law is not being followed - see here.

P is for Prevent
This is recent extension of safeguarding. However some initially believed the RE department would need to become ‘terrorist spotters’ in a RE-themed CTU in the new season of 24.

Q is for Quran
Or Qur’an or Koran. Some words in RE are spelt in different ways. Check out key words in the fantastic app, RE Definitions.

R is for Religion
Some people think we need less of this in RE, which seems odd.

S is for SACRE
This stands for the Standing Advisory Council for RE. These exist in each Local Area Authority (LEA) and form a committee to write the Locally Agreed Syllabus as well as advise and support schools in the area. Some are really good and effective, some others apparently less so.

T is for Target
As in Attainment Target, AT1 (Learning About) and AT2 (Learning From). AT2 has resulted in some interesting RE tasks at times.

U is for (mis)understanding
Parents often don’t have a clue what modern RE is like. If they don’t, it is unlikely the media, politicians, “Dave down the pub”, your hairdresser have a clue either.

V is for visibility
This is the best way to improve subject perception - lead on T&L, run great trips, get students interested with challenging and interesting lessons. Forget making a department name change - teach well and students will do your PR.

W is for withdrawal
Some parents will try to withdraw their son/daughter from all or part of the RE curriculum. Often this will be Islam. This may be a reason we need to change the law on RE.

X is for a lack of agreement about our name
Lots of RE teachers will try to change the name of their subject. The best ones are Citizenship, Religion and Philosophy (or CRaP) or Religion, Values and Ethics (RAVE - "let's have a..."). It's a bit of a red herring debate.

Y is for the ‘why’?
Some people would like to see RE off the school timetables as they see it as irrelevant. Richard Dawkins lists 129 biblical phrases in the God Delusion that form part of wider literacy or culture. Even if people in the UK in 2018 are less likely to subscribe to organised religion, good RE has value. Don't exclude students from appreciating Victorian literature or Renaissance art.

Z is for zombies
Due to the confusion, deliberate or accidental misunderstanding of curriculum content, some RE teachers teach what they personally think is interesting or that students should learn. This may include the Illuminati, Ouija boards or Scientology - or probably zombies. This may mean they miss out on "the best that has been thought and said" about religion and belief. Our time with our students is precious, don't waste it.

Friday, 9 February 2018

AudioPi: Catholic Christianity & Judaism

Last summer, I was invited to be part of an exciting new project aimed at helping Catholic schools delivering the new GCSE specifications. I spent a lot of time working with the AudioPi team to identify different ways to deliver material that covers all three boards that offer a Catholic paper: AQA, Edexcel and Eduqas. I then worked with a range of teacher script writers to produce entertaining and informative scripts that would be transformed into professional podcasts. This was a new adventure for me, but a fascinating one. There was a whole team who worked on these to ensure they are the best possible resources for students in Catholic schools. Huge thanks goes to Philip Robinson of the CES who worked tirelessly to get them all 'just right'.

So where are they? There are currently 20 Catholic Christianity tutorials and 25 Judaism tutorials

AQA: Catholic Christianity & Judaism

Edexcel: Catholic Christianity & Judaism

Eduqas: Catholic Christianity & Judaism

For each set there are samples you can listen to straight away!

You can then sign up for a free trail <here> so you can listen to the rest. This is obligation free and will allow you and your students to try out the tutorials. They can listen via the website or download to listen to on the move via both the GooglePlay / Android store or the Apple App Store. If you sign up, please mention that you heard of AudioPi via Andy Lewis.

The AudioPi team offer flexible subscription models, and are not just for RE! Other departments in your school may well be interested to see what tutorials are on offer.

Personally, I have rarely found GCSE resources that are suitably tailored to the demands of the Catholic papers, and so this resource is very welcomed. Other student podcasts are too general and don't cover the necessary material. I have been excited to share these with our parents and students - and the feedback is already very positive.

AudioPi are featured on the TeacherToolkit blog <here>:

Anything that encourages students to access their learning outside of school, gets the thumbs up from me. The podcasts are engaging and relevant for today’s academic curriculum and believe it will be a useful asset for teachers and students.” @TeacherToolkit

Saturday, 3 February 2018

#SRocks18 - Knowing Stuff [Presentation]

All about: Southern Rocks 2018

My session preview is [here], and these are my Slides:

I'll try and add some further notes for context in the near future.

Huge thanks for Kris and David for the invite. See you at #SRocks19...

Monday, 29 January 2018

#SRocks18 - Knowing Stuff [Preview]

On Saturday 3rd February, I will be leading a session at the first ever Southern Rocks. I attended Norther Rocks a few years ago and enjoyed my day. Lots of teacher presenting to other teachers. It was therefore a privilege to be asked to lead something this time around.

I described my session as:
How can you change things to ensure that your student's learning is relevant and engaging, yet underpinned by a knowledge-rich curriculum?
A look at tips and tools to do things a little differently, reducing workload and getting the best out of ALL your students.
However as I have been planning, re-planning, working and reworking, I thought I would share some of the things I will discuss and explain my thinking on:
  • Change? What/when/how/why?
  • What is the relationship of engagement, relevance and knowing stuff in the classroom?
  • The importance of knowing - what do we mean by knowing?
  • Implications, tips and advice (rooted in research) for:
    • Planning
    • Starters
    • Activities
    • Note Taking
    • Thinking Deeply
    • Assessment
    • Approaches to Exams
    • Homework
    • Lesson Resources
I am trying to focus on things that individual teachers can do, but departments or even whole schools may want to adopt.

Hopefully a few people will turn up. If not, I'll be playing Ben Folds Five:

Monday, 15 January 2018

Revision Guide Update: “Good things come to those who wait...”

I am currently working on the final edits, corrections and amendments to my GCSE revision guide. The whole team are really excited about the book as we feel it will give both teachers and students the best possible preparation for the upcoming GCSE exams.

If you haven't got the latest OUP mailing, read it <here>

A few things about the OUP book, that I feel makes it superior to any other books out there:
  1. The visual approach we take - tables, diagrams, illustrations - which will be appealing to all students. Not just bullet points.
  2. The structure – the Recap-Apply-Review method makes for effective revision - we have 3 key points for each spec point, plus further key information (not just everything abridged) with exam questions for reviewing knowledge and understanding.
  3. The high volume of exam practice questions – 330! Exam boards won’t endorse exam questions or answers, but we have worked as hard as possible with expert advice to ensure we have covered every aspect of the spec (inc B Describe Questions) without going beyond the spec.
  4. The detailed, skills-building techniques that allow students to practice stages of the larger tariff questions.
  5. Answers readily available in the book - many of which are written as model answers, as well as bullet pointed. Students can check themselves easily!
  6. All material specially written for this spec, not reused from other books.
  7. Sample answers with commentary
  8. 40% off if you order this term! 
The OUP revision guide is 6-8 weeks (approx) later than other books, but this time has been spent doing extra checks for accuracy and matching to the spec and ensuring everything is as useful, informative and useful to teachers and students.

Remember chapter 1 is already available <here> (which can obviously be shared with anxious students)

Any questions or concerns - or bulk order - feel free to drop Gina an email on:

I think it’s safe to say we all fully understand teachers concerns and frustrations about not having the book any earlier. However, I am still teaching the spec and revision has been going on since the start of Year 10 (see an overview of revision, written by me and published by OUP <here>) so the book will be the final resource they use. Many other RE teachers provide a revision guide as something for students to use independently. I am confident my revision guide will enable them to do just that:

From Save RE

“Good things come to those who wait...”

Wednesday, 13 December 2017

Christmas Lesson (2017 Edition)

The end of term always tempts teachers to go for 'fun' or 'easy' lessons. I remember learning the hard way that students cannot cope with such changes to routine. Doing a quiz or watching a film ends up being harder work that normal teaching. 

I can see why some simply put on a Nativity DVD (but not that one). Tiredness, assessment marking plus the fact students really do need to know the story! However, I always really enjoy teaching the Nativity and try to ensure I have at least two lessons with Key Stage 3 classes to explore it.

I have revamped and reviewed my old resource (I really didn't like the tasks I set even just 2 or 3 years ago). This is not a lesson as such, but a collection of information and tasks that can be adapted, reordered, mixed up. 

Here it is:

Someone suggested that I sell this on TES. I'd much rather you made a donation to Crisis. At the very least, perhaps play this song on YouTube or Spotify - you can also buy for less than a pound via links at the bottom of the page.